About the Readiness (О готовности)
Oct. 27th, 2016 09:34 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
nikpavl2002[Ru]
nikpavl2002.dreamwidth.org/9199.html
[Eng]
Speaking about His upcoming appearance in the human world, the Son of God said: "I will come unexpectedly, and everyone should be ready."
What kind of readiness is it? Probably, the readiness to the meeting with Him. A man should be aware of whom he will meet, how it befits to behave himself and what can be said in His presence.
For those, who know how to listen, and are predisposed to a constructive dialogue, there can't be problems with the readiness to the meeting with the Son of God. Alas, but there are very few such persons among the people. In the process of communication, the majority of people behave themselves not adequately: they listen, but do not hear; look, but do not see.
Why would an ordinary person need such a readiness? First of all, to avoid the problems, which can arise at a meeting with the Son of God because of an inadequate response of the man to the situation in which he found himself. Something similar happens with those, who are going to the wedding, but instead get to the funeral. Their mood, appearance and behavior will clearly not be in tune with the event, in which they must participate. Scilicet state of readiness would allow everyone to be quick on the uptake in order to match the moment.
If a man does not see his fault in the way he lives, and considers the others to be a source of his failures and distress, then he is clearly not ready to meet with the Son of God, for there is no in him the presumption of innocence both for Him and the other people.
The state of the readiness is also important for those, who, having faced with problems, are looking for help. In this case, the rule is: one mustn't venture into others' home with a charter of one's own. The Creator helps only those, who ask Him for it. Thus, He does not violate the right of choice, which He has given to the people.
The habit to follow the principle: "if a man isn't caught he isn't a thief" in the case of the meeting with the Son of God may turn into the problem for a man, because He is part of the Triune Essence, from whom it is impossible to steal anything. For those who dared to do so, there would immediately become clear the true meaning of the expression: the Lord who gave can take away. Why tempt fate? Man always faces the temptation, and the state of readiness helps him not to yield to it.
One should request for the most important. Some yearn for healing, while others are looking for assistance in matters of business, but in any case one should not attempt to build a relationship with the Son of God on the basis of the principle 'you scratch my back, and I'll scratch yours.'
When accomplishing oblation to the Creator for the provided healing or assistance, a person commits an act that would allow him to turn to Him again. It would be worthwhile to remind, that usually oblation is accomplished there, where help was received, and the other is totally unacceptable to the Creator.
Possessing the Force, I can afford to trust the person. This is not a sign of my weakness, rather a consequence of the reasonable assurance, which has been repeatedly confirmed by the action, when I was forced to return back what the person thought was his, not having the right to it. And the only thing that such a man needed, was to be in a state of the readiness and to match with the situation. Decency, openness and honesty have not been canceled, and ignorance of the law is no excuse.
Scilicet the unreadiness of people has led to the fact that I was forced to reduce to a minimum the circle of my contacts, in order to protect people from the possible consequences of their own acts, committed in a state of the unreadiness to communicate with the Son of God. However, this does not prevent me to do my part of job for the implementation of the Providence of the Creator and to help people.
Nobody had abolished what was said earlier: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened."
Translated by professor Leonid Bilousov
nikpavl2002.dreamwidth.org/9199.html
[Eng]
Speaking about His upcoming appearance in the human world, the Son of God said: "I will come unexpectedly, and everyone should be ready."
What kind of readiness is it? Probably, the readiness to the meeting with Him. A man should be aware of whom he will meet, how it befits to behave himself and what can be said in His presence.
For those, who know how to listen, and are predisposed to a constructive dialogue, there can't be problems with the readiness to the meeting with the Son of God. Alas, but there are very few such persons among the people. In the process of communication, the majority of people behave themselves not adequately: they listen, but do not hear; look, but do not see.
Why would an ordinary person need such a readiness? First of all, to avoid the problems, which can arise at a meeting with the Son of God because of an inadequate response of the man to the situation in which he found himself. Something similar happens with those, who are going to the wedding, but instead get to the funeral. Their mood, appearance and behavior will clearly not be in tune with the event, in which they must participate. Scilicet state of readiness would allow everyone to be quick on the uptake in order to match the moment.
If a man does not see his fault in the way he lives, and considers the others to be a source of his failures and distress, then he is clearly not ready to meet with the Son of God, for there is no in him the presumption of innocence both for Him and the other people.
The state of the readiness is also important for those, who, having faced with problems, are looking for help. In this case, the rule is: one mustn't venture into others' home with a charter of one's own. The Creator helps only those, who ask Him for it. Thus, He does not violate the right of choice, which He has given to the people.
The habit to follow the principle: "if a man isn't caught he isn't a thief" in the case of the meeting with the Son of God may turn into the problem for a man, because He is part of the Triune Essence, from whom it is impossible to steal anything. For those who dared to do so, there would immediately become clear the true meaning of the expression: the Lord who gave can take away. Why tempt fate? Man always faces the temptation, and the state of readiness helps him not to yield to it.
One should request for the most important. Some yearn for healing, while others are looking for assistance in matters of business, but in any case one should not attempt to build a relationship with the Son of God on the basis of the principle 'you scratch my back, and I'll scratch yours.'
When accomplishing oblation to the Creator for the provided healing or assistance, a person commits an act that would allow him to turn to Him again. It would be worthwhile to remind, that usually oblation is accomplished there, where help was received, and the other is totally unacceptable to the Creator.
Possessing the Force, I can afford to trust the person. This is not a sign of my weakness, rather a consequence of the reasonable assurance, which has been repeatedly confirmed by the action, when I was forced to return back what the person thought was his, not having the right to it. And the only thing that such a man needed, was to be in a state of the readiness and to match with the situation. Decency, openness and honesty have not been canceled, and ignorance of the law is no excuse.
Scilicet the unreadiness of people has led to the fact that I was forced to reduce to a minimum the circle of my contacts, in order to protect people from the possible consequences of their own acts, committed in a state of the unreadiness to communicate with the Son of God. However, this does not prevent me to do my part of job for the implementation of the Providence of the Creator and to help people.
Nobody had abolished what was said earlier: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened."
Translated by professor Leonid Bilousov